10 July 2011

Rosa gallica "Versicolor" - rosa mundi or Fair Rosamund's rose


This ancient striped gallica, "Versicolor", known from well before 1600, is clearly a striped sport of the even more ancient gallica variety "Officinalis".

Versicolor is even lower growing than Officinalis and makes a wonderful clipped border hedge (as at Hidcote) and often reverts to Officinalis.

Tradition has it that Officinalis (the Provins rose) was brought back from the Barons Crusade (1239-1241) by King Theobald I of Navarre to his castle at Provins near Paris in 1240. Tradition also has it that he carried it all the way from Damascus in his helmet.

No one knows exactly where or when the striped form arose but it must have been after this.

What of the curious name "rosa mundi"? The Latin literally means rose of the world (i.e. with the world's impurities) as opposed to the Latin "rosa munda" meaning "pure rose". The name therefore alludes to the impurity of its colouring being splashed red and white.

This play on words is said to have been the epitaph on the tomb (now lost) of Fair Rosamund, the mistress of Henry II, who was eventually banished to a nunnery for her impropriety.

Hic jacet in tumba Rosamundi non Rosamunda, Non redolet sed olet, quae redolere solet.
(Here lies entombed a worldly rose, not a rose that's pure; she who used to smell so sweet, now smells but not so sweetly)

White splashed with crimson indeed.

Rosa gallica "Officinalis" - the Apothecary Rose


Rose gallica is a European wild rose, a small shrub (usually less that 4 ft) and by convention considered red (actually more a deep reddish pink). A semi-double form "Officinalis" (see photograph, left) is one of the earliest recoded cultivated roses. It has many names, for instance: "The Provins Rose" (after the beautiful medieval town of Provins just outside Paris), or simply "The Red Rose". It is also the rose with the best claim to being the "Red Rose of Lancaster", the symbol of one of the warring factions in the wars of the roses.

The semi-double form is said to have originated in Damascus and been taken from thence by the crusader King Theobald in 1240 - taken back to his castle at Provins hence the name "Provins rose".

It has a fruity (rather than musky) scent, similar to the scent of Rosa damascena, and is a lovely garden plant. Its small size means that it can easily be used in flower borders and even to edge them, as it can be clipped into a lax low hedge. In Hidcote garden in England the striped form "Versicolor" has been used like this - to fabulous effect.

During the 19th century it spawned many sports and hybrids. The best of these (and all are my favourites!) are: "Belle de Crécy", "Cardinal de Richelieu" "Charles de Mills" and "Tuscany Superb". However, there is much to be said for the true original Apothecary Rose, and even for the wild single red rose. In Miss Jekyll's time the gallica roses were considered dépassé. She wrote about them only briefly in her chapter on the "Old Garden Roses":

"[The rose] Provins is Rosa gallica, the garden kinds being mostly striped; pretty, but not of the first importance..."

Being such an ancient variety, it became firmly embedded in medieval European culture. The red rose (Rosa gallica) and the lily (Lilium candidum) are described by the monk Walafrid Strabo (808 - 849 CE) in his poem "Hortulus". He makes it clear that the red of Rosa gallica had entered into Christian iconography as symbolizing the blood of the martyrs.

"These two flowers, well loved and honoured far and wide
Down many centuries have stood as emblems
Of the greatest treasures of the Church - the Rose plucked
As a sign of the blood shed by the blessed martyrs;
The Lily worn as a shining symbol of faith."

Similarly, when Hubert van Eyck (c. 1385 – 1426) set out to paint the great altarpiece at Ghent ("The Adoration of the Lamb"), his panel depicting the male martyrs has them standing by a red rose, using the same symbolism described by Strabo. It is commonly assumed that the red rose was also a symbol of Christ's passion. Actually there is little evidence of this. The standard symbol of the Passion during the Middle Ages was the heraldic pelican - pecking its breast to feed its young with its own blood.

The name "Apothecary rose" signifies correctly that this was by far the most important rose in ancient medicine. Nicholas Culpeper (1616 - 1654) in his Complete Herbal, always quick to criticise his contemporaries, says (mischievously):
"What a pother have authors made with roses! What a racket have they kept? I shall add, red Roses [Rosa gallica] are under Jupiter, Damask [R. damascena] under Venus, White [R. alba] under the moon and Provence [R. centifolia] under the King of France."